The Gospel in Perfume

Good News in an Alabaster Jar

May 1999

Matthew 26 records an interesting episode in the life of Jesus. This happened during the passion week, the last week before his crucifixion. This was an action-packed week, filled with highly significant events. This event is no exception. In Matthew 26, we find a description of Jesus being anointed with perfume. Let's read it in Matthew 26, starting in verse 1:

When Jesus had finished saying all these things, he said to his disciples, 02 "As you know, the Passover is two days away -- and the Son of Man will be handed over to be crucified." [Jesus knows that his time is short. He has two days to live. But his disciples don't seem to realize it, even though he has told them that he will be rejected and killed. The disciples do not understand, and Jesus must carry this burden on his own.]

Then there is an abrupt scene change, to tell us what is happening in another place at about the same time. Verse 3: The chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, 04 and they plotted to arrest Jesus in some sly way and kill him. 05 "But not during the Feast," they said, "or there may be a riot among the people."

Back to Jesus. Verse 6: While Jesus was in Bethany --- two miles from Jerusalem --- in the home of a man known as Simon the Leper, 07 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. A whole jar of perfume. The aroma would have filled the entire room.

08 When the disciples saw this, they were indignant. "Why this waste?" they asked. 09 "This perfume could have been sold at a high price and the money given to the poor."

10 Aware of this, Jesus said to them, "Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you, but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 I tell you the truth, --- Jesus said in verse 13 with special emphasis --- wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her."

My question today is this: Why? Why is this story so important that it will be told wherever the gospel message goes? Why is it so important?

Now admittedly, the woman had done a very nice favor for Jesus. And it was appropriate for Jesus to thank her in a very nice way. But surely this does not mean that the disciples, no matter where they went in the world, would have to tell this story to just as many people as they had to tell the gospel? Surely the gospel is so important that if the disciples were running short of time, they could just deliver the gospel and skip this story?

Not so, said Jesus. Wherever the gospel is preached, this story must be told, too. It is just as important as the gospel itself!

When the disciples were inspired to write the stories of what Jesus did, they also wrote the story of what this woman did. Here it is, on an equal level with the teachings and miracles of Jesus. What this woman did is an essential part of the story of Jesus.

Now, that is not just long ago and far away. It also applies right now, and right here. Wherever the gospel goes, this story must be told, too. And my question is why.

To answer the question, we need to look at the historical and literary context. The whole passage is about Jesus' impending death. It begins in verse 2 with Jesus mentioning his death. It moves in verse 3 to the conspiracy to kill Jesus. And in verse 12, Jesus connects the anointing with his own burial.

And right after this episode, right after Jesus says that this story will be told around the world, Matthew tells us in verse 14 that Judas went out and conspired with the chief priests to betray Jesus. This was actually the event that was the last straw for Judas. He was so upset about this waste of money that he went out to betray his master for 30 pieces of silver.

The entire story is set in the context of Jesus' death. The story is part of the prologue to the passion. That helps make the story significant.

You see, there are a number of points of resemblance between what this woman did and what Jesus did on the cross. In fact, her action was in some ways a parable, a drama that portrayed spiritual truth about Jesus. Many of Jesus' own actions were object lessons for spiritual truths. He did many more miracles than could be recorded in the Bible, but some are reported to us because they have special significance.

The miracle of feeding 5000 people, for example, helped illustrate the fact that Jesus is the bread of life. Just as he can give us the food we need for physical life, so also he can give us what we need for eternal life. The fact that he could do something we can see, gives us assurance that he can do something we cannot see. Just as he can heal diseases, so also can he forgive sins. The physical action helped picture a spiritual truth.

This is also true of what this woman did for Jesus. What she did illustrates for us some powerful lessons about the sacrifice of Jesus Christ. It also pictures the way that we should respond to Jesus. What this woman did is a microcosm of the gospel itself. That is why it is so important that this story has become part of the gospel message itself. It can help us explain the nature of the gospel.

Let's look at three ways in which this anointing resembles the sacrifice of Jesus himself.

First, let's give this woman a name. John 12 tells us that she was Mary, sister of Lazarus, and that this was shortly after Jesus had raised Lazarus from the dead. The story can be told without that particular fact --- the action is really more important that who did it --- but it does help us understand a little more of what went on behind the scenes that Matthew reports.

The first point I want to make is that Mary was motivated to do this out of love. Nobody told her to do it. It was certainly not commanded. It was just something Mary took upon herself to do, and she did it out of love.

Jesus also made his sacrifice out of love. He had to pay the penalty for our sins. There was a legal obligation he had to fulfill. But that was motivated by love --- The Godhead loved us so much that one person of the Godhead came to earth to provide for our salvation. And Jesus did it willingly, out of love for us. Even while we were sinners, he loved us with incredible intensity.

Now, why did Mary pour perfume on Jesus?

Perhaps she realized that Jesus was soon to die. Perhaps, but perhaps not. The disciples didn't really understand that Jesus was going to die, and Mary probably didn't, either. And if she really thought that he was going to die, she could have saved the perfume for a couple more days for when it would be needed to anoint his dead body.

She seems to have poured the perfume on Jesus simply because she had an incredibly intense devotion to Jesus. She was overwhelmed with love. Maybe it was a response to the resurrection of Lazarus. She may have even bought that perfume to anoint the dead body of her brother.

Ah, but Lazarus was alive! Mary did not need the perfume for him --- thanks to what Jesus had done. How could Mary thank Jesus for his wonderful gift of life? Why, she could use that same perfume to lavish it on Jesus, as a token of her thanks and love.

Mary had an intense devotion to the person of Jesus. He was the most important person in the entire world. She was not praising some doctrine, no matter how true it might be. She was not praising some particular command, no matter how good it might be. No, she was praising Jesus, honoring Jesus, in effect, worshipping Jesus, sacrificing to Jesus.

Many people today are concerned with orthodoxy --- right beliefs. Right beliefs are good. We need them.

Many people today are concerned with orthopraxy --- right behavior. Right behavior is good. We need it --- but we need something else, too, and that is something that Mary demonstrates for us.

That is right emotion, right feeling. Perhaps we might call it orthopathy, or orthokardia --- right heart. The heart we need for God is an intensely personal devotion, an obsession, a consuming passion.

Now, this intensity of emotion is very unusual, and like most unusual things, this was criticized. This kind of action --- this kind of devotion --- was not within the ordinary range of acceptable behavior. People would call it eccentric, maybe even insane.

Society says, Don't get carried away with your emotions. Mary did. Her society criticized her, but Jesus commended her.

Society says, Moderation in all things. Mary was not moderate. Her society criticized her, but Jesus commended her. The jury of 12 men said guilty, but Jesus said, she is better than you all.

Mary had an intense affection and devotion for Jesus. We can see it when she sat at Jesus' feet listening to him teach. There, she was a contemplative person. She liked to think. Here, she is an expressive person --- expressive not in words but in actions. Her contemplative nature did not prevent her from making a powerful statement --- more powerful than words could have possibly done.

The second way in which Mary's action was like the sacrifice of Jesus is that was a sacrifice. This was some incredibly expensive perfume. Sure, Mary already had bought it for her brother and didn't need it right now, but she could have sold it and gotten most of her money back.

Mark tells us that it was worth about one year's wages --- the amount of money that a working person would earn in an entire year. We might call it roughly 20 thousand dollars.

Can you imagine one jar of perfume that costs 20 thousand dollars?

Now, can you imagine taking that and just pouring it out --- pouring all of it out? 20 thousand dollars evaporating into thin air --- gone forever.

A year's worth of manual labor, gone, just like that.

This shows us something of the intensity of Mary's love for Jesus. This thoughtful woman must surely have known what she was doing, and how much it had cost her. But she was willing to make the sacrifice.

But she probably didn't give that sacrifice too much thought. Her love for Jesus was so great that she was not concerned about the cost. She was probably quite happy about it --- she was getting a chance to demonstrate her intense feelings for Jesus.

If she had sorrow, it was not about how much she was giving up, but that she had so little to give. Love expresses itself naturally in self-sacrifice, with little thought for self. Love delights itself in self-sacrifice; it yearns to express itself in self-sacrifice.

In fact, if the offering is to be meaningful at all, it should cost us something, and it should be done out of our own free will. We should give up something that is of value to us. Worship always involves sacrifice --- sacrifice of money or time or pride, or all three. Maybe everything we have, and everything we are.

The disciples were concerned with self. They all wanted to be great in the kingdom of God. But Mary was achieving greatness already, by her all-consuming devotion toward Jesus. She was not concerned for self and what she would get out of it. She was concerned for nothing but Jesus.

The disciples suggested that the money could be given to the poor. It wasn't just Judas who objected to this tremendous waste of money. All the disciples were indignant.

It is good to give money to the poor. The traditional Jewish understanding of righteousness included giving money to the poor, and apparently the disciples sometimes did it. Remember when Judas went out from the last supper and the disciples thought that he might be going to give something to the poor? If Jesus had never given any money to the poor in three years, I doubt that the disciples would have thought he would begin right then. It seems to have been part of what they did.

When somebody has lots of money, it is appropriate to share some of it with those who need it. That is a good use of money. But in this case, Mary had picked an even better use of the money. She used it in an act of tremendous devotion, an act of worship. That is a legitimate use of money, too.

Some Christians make a religion out of social work, and they do very well. Social work is part of the Christian faith. But some unfortunately see that as the only form of religion, and they have forgotten about devotion to Jesus. Social work is good, but it is not supreme. Jesus is supreme --- and our devotion to him will cause us to help those who need help. It's a question of priorities, and Jesus must always be first. For Christian service to really count, it must be done for Christ. We are serving him.

Now, what Mary did, from an observer's perspective, was a big sacrifice. But because she was willing, it was for her a small price to pay, a token of her love. Now, Jesus' crucifixion, from all perspectives, was a tremendous sacrifice, but he was certainly willing to make it. For the joy set before him he endured the cross. He knew that glory was waiting for him. He knew that millions of brothers and sisters awaited his sacrifice. He was willing to pay the price.

Now, for us, as we grasp the enormity of his sacrifice, we cannot help but respond in love and devotion --- and there is no sacrifice too great. Nothing we do could ever compare to what he has done for us. Our love for him causes us to live for him, to give all that we are.

Now, the third way in which Mary's action was similar to Jesus' crucifixion is that it was extravagant. It was far more than what was necessary. It was outrageous!

You see, Mary was not a calculating person who thought, what is the least I can do? How much do I have to spend to be enough? What is my duty?

She was not tied down to tradition, either. She did not think, How do other women show respect for a rabbi? No, Mary broke the rules. She broke the traditions. She broke the limits of what is public propriety.

Mary did not ask the disciples if it was OK. She was not afraid of public opinion. Her love freed her from that fear. She was not afraid to do something out of the ordinary.

She didn't even ask Jesus if it was OK. She seized the opportunity, and just did it. She did what she could, because only that expressed her devotion to Jesus. It called for an exceptional act of creative devotion.

You know, the disciples didn't object to the anointing in itself. They didn't object to perfume. What they objected to was the extravagance. This was just too much of a good thing --- way too much. This was ridiculous, wasteful, even sinful.

No so, said Jesus. What she has done is a beautiful thing, Jesus said. It had an aesthetic value, like a beautiful work of art, a beautiful piece of music. It was a beautiful action --- a beauty that defies cost analysis. It is impossible to put a price on such personal devotion.

Sometimes, we are too concerned about the usefulness of something. I often think that way. I want a practical result to what I do. I want to see tangible results, and I want to be efficient. But that may mean that I do only the ordinary things, and never the unusual, never the beautiful, never anything heroic, never anything requiring faith.

The disciples wanted the money to be put to good use, for something practical, like food for the hungry. And that is a very good use for money. It was the ordinary thing to do, the normal thing to do, even a fashionable thing to do. Popular opinion would have been pleased.

But usefulness is not the most important thing in the universe. Usefulness is not our god. Efficiency is not our god. Public opinion is not our god. Traditional boundaries of polite society are not our god.

Jesus is our God, and it is useful to expend our material resources to honor and glorify him. Maybe there aren't any tangible results, but a sacrifice of love and devotion has a usefulness of its own. An act of great beauty has a usefulness of its own when it is done for Jesus Christ. In John's vision of the heavenly throne and the New Jerusalem, we see much beauty. The focus is on beauty, not usefulness.

Mary's act of extravagant waste was actually a picture of heavenly beauty --- a heavenly fragrance. It pictured the sacrifice of Jesus Christ in a way that words could not. It was extravagant, and that is part of its beauty. God himself is extravagant.

Of course, when something is done out of the ordinary, you can almost bet that someone is going to complain about it. Someone is not going to understand the motive, or understand the beauty, or they are going to say, "That's not right. We don't do things that way." To them, it seems that mediocrity is better than passion. But Jesus praises passion, not mediocrity.

God gave us an extravagant gift in the person of Jesus Christ. It was an outrageous gift, worth far more than what we deserve. Grace is extravagant. Jesus gave everything he had for us. He gave his very life. And it was even more than necessary --- he died for the whole world, and yet the whole world does not accept him. He died even for the people who reject him.

What a waste!, some people might think, but it was really an act of love, of sacrifice, of extravagance. Some people said, "That can't be right. That's not the way God normally acts with us." But God does things out of the ordinary. Jesus shows us total commitment, total sacrifice, so that we might respond with all our being.

We need to respond to him the same way that Mary did --- with a supreme focus on him, a single-minded love that counts everything else loss for Jesus Christ, a love that does not ask how little we can do to get by, a love that is not worried about public opinion, a love that is no longer concerned about what is within the boundaries of normal devotion --- a love that is willing to be extravagant.

You see, when Mary poured perfume on Jesus, she was not only picturing some aspects of what Jesus did on the cross, she also pictured the way that we should respond to Jesus, with such complete devotion, such willingness to sacrifice, such willingness to go beyond the boundaries of normal and to have an extraordinary love for Jesus.

Have you ever done anything extravagant for Jesus Christ? Have you ever done anything so outrageous for him that other people thought you were foolish? Have you ever been so bold with love that other people have criticized what you did?

Some of us have. Maybe it was a long time ago. Whenever it was, it was sweet-smelling aroma offered to God.

The example of Mary tells me that I might be too reserved. I might be too concerned with what others think. I am pulling my punches, so to speak, and not loving Jesus as much as I ought. I am too concerned with myself. I need to think more about actions of extraordinary beauty.

God has been extravagant with me. He has lavished on me the riches of his grace. He has repeatedly given me things I did not deserve and things I did not appreciate the way I ought. His grace toward me abounds and abounds and abounds. How do I respond to him who gave his life for me?